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You have been made right with God because of what the Lord Jesus Christ and the Spirit of our God have done for you. Please help support the mission of New Advent and get the full contents of this website as an instant download. G., XII, 495) that in the Scriptures sinners alone, not saints, celebrate their birthday; Arnobius (VII, 32 in P. [Ideler (Chron., II, 397, n.) thought they did this believing that the ninth month, in which Christ was born, was the ninth of their own calendar.] Others reached the date of 24 or 25 Pharmuthi (19 or 20 April). At any rate this double commemoration became popular, partly because the apparition to the shepherds was considered as one manifestation of Christ's glory, and was added to the greater manifestations celebrated on 6 January; partly because at the baptism-manifestation many codices (e.g. The names of the consuls [which should be Fufius and Rubellius] are wrong; Christ lives thirty-three years; in the genuine Hippolytus, thirty-one; minute data are irrelevant in this discussion with Severian millenniarists; it is incredible that Hippolytus should have known these details when his contemporaries (Clement, Tertullian, etc.) are, when dealing with the matter, ignorant or silent; or should, having published them, have remained unquoted (Kellner, op. This pope reigned from May, 352 until 366, except during his years of exile, 355-357. L., XII, 1134) to Himerius in Spain, distinguishes the feasts of the Nativity and Apparition; but whether he refers to Roman or to Spanish use is not clear. 361 combined the feasts, though on what day is still doubtful. The famous "Stabat Mater Speciosa" is attributed to Jacopone da Todi (1230-1306); "Adeste Fideles" is, at the earliest, of the seventeenth century. during the consulship of (Augustus) Cæsar and Paulus Our Lord Jesus Christ was born on the eighth before the calends of January (25 December), a Friday, the fourteenth day of the moon. The epact, here XIII, is normally XI; the year is A. Were the day of Christ's birth in the flesh alone there found, it might stand as heading the year of martyrs' spiritual , popular feasts were later inserted for convenience' sake. Liturgical colours varied: black, white, red, or (e.g. The Gloria was at first sung only in the first Mass of this day. The ); the latter Church celebrated a second "prophetical" mystery after Tierce, in which Virgil and the Sibyl join with Old Testament prophets in honouring Christ. 754, a date first suggested two centuries later; in no year between 751 and 754 could 25 December fall on a Friday; tradition is constant in placing Christ's birth on Wednesday. But are not the two entries in the "Depositio Martyrum" also such? Thomas, Summa Theologica III:83:2) to the triple "birth" of Christ: in Eternity, in Time, and in the Soul. The three stations are thus accounted for, for by 1143 (cf. iv)], but the practice of giving dramatic, or at least spectacular, expression to the incidents of the Nativity early gave rise to more or less liturgical mysteries. Apart from this, these entries in a consul list are manifest interpolations. Vel quod dicant Solis esse natalem, ipse est Sol iustitiæ." — "But Our Lord, too, is born in the month of December . The fixing of this date fixed those too of Circumcision and Presentation; of Expectation and, perhaps, Annunciation B. M.; and of Nativity and Conception of the Baptist (cf. Though Rome gives three Masses to the Nativity only, Ildefonsus, a Spanish bishop, in 845, alludes to a triple mass on Nativity, Easter, Whitsun, and Transfiguration (P. These Masses, at midnight, dawn, and , were mystically connected with aboriginal, Judaic, and Christian dispensations, or (as by St. The second Mass was celebrated by the pope in the "chapel royal" of the Byzantine Court officials on the Palatine, i.e. Anastasia's church, originally called, like the basilica at Constantinople, Anastasis, and like it built at first to reproduce the Jerusalem Anastasis basilica and like it, finally, in abandoning the name "Anastasis" for that of the martyr St. The second Mass would therefore be a papal compliment to the imperial church on its patronal feast. The day became a favourite for court ceremonies, and on it, e.g., William of Normandy was crowned at Westminster. The data are well set out by Bonaccorsi (Il Natale, Rome, 1903, ch.
Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited. " is "None of your business." But what do you tell yourself? " (John 3:4) Jesus answered by talking about a second, spiritual birth. If memories have been etched on your brain, you can't pretend they're gone. A second chance, spiritually, means there are no limitations to what you can become. Spiritual transformation begins as simply and as mysteriously as that. Perhaps you are no longer a virgin in the physical sense. Now please tell me how to answer people who want to know whether or not I'm a virgin." Maybe the best answer to the question, "Are you a virgin? A man once posed a similar question to Jesus: "How can an old man go back into his mother's womb and be born again? And the past carries with it physical and emotional consequences. So when you've stopped having sex and asked for forgiveness, can you call yourself a virgin? This theory is best supported by the fact that certain Montanists (Sozomen, VII.18) kept Easter on 6 April; both 25 December and 6 January are thus simultaneously explained. Cels., VIII, 67, etc) had to assert that Sol was not the Christians' God; Augustine (Tract xxxiv, in Joan. L., XXXV, 1652) denounces the heretical identification of Christ with Sol. The origin of Christmas should not be sought in the Saturnalia (1-23 December) nor even in the midnight holy birth at Eleusis (see J. Jud., 8)], the popular instinct, demanding an exact number of years in a Divine life, would place His conception on the same date, His birth 25 December.